Devaprasnam results at Guruvayur

dated 8-Nov-2007 .
Krishna, Guruvayoorappa ! , Dear Bhakthas ,

The Eight day long Guruvayoor "Ashtmangala Devaprasnam" was successfully completed yesterday ( 07 Nov. ) .

What was performed yesterday was verifying Guruvayoorappan's will on the proposed remedial measures . As solution to each of the discovered shortcomings , an offering was proposed with a prayer to the concerned Devatha , and verified His/Her acceptance or rejection, through the analysis of "Rasi" .

1. At first , praying Guruvayoorappan , it was proposed to submit at His Sopanam, "Bhadradeepam" in Silver pot with "Suvarnakshatha" inside it , Palpayasam worth Rs.1001, "Thrikkaivenna" , "Thrumudimala" , Milk, and Sugar . These will be submitted by the Temple's Ooralan , Othikkanmar , Keezh-Shaanthis, and Other traditional Staff . And after submitting it they all will admit their mistakes to Bhagavan , apologize to Him , and prostrate at His feet , seeking Bhagavan's forgiveness . In the "Rasi" , "Vyazham" ( Guru) was found in the 9th house . This auspicious revelation confirmed that , Guruvayoorappan is satisfied with the proposed Offerings and Remedial Measures .

2. In the Mammiyoor Temple , "Rudradhara" & "Pinvilakku" to Siva, "Palpayasam" to Vishnu , and relevant offerings to the other Devathas in Mammiyoor and to the Deities in associated Temples , other nearby Temples, Kannur Idakkad Temple, and Irinjalakkuda Koodal Manikyam Temple , were proposed . It was found to be acceptable to Them .

Remedial Measures

The following Remedial measures were proposed and found to be acceptable to Bhagavan and the Upadevathas :

1. The Defective Golden Flag Pole shall be replaces with a New one , within next (13) months .

2. In the Devawom Guest house compound , a "Valkannadi " ( Mirror Image) to be consecrated on the "Karimkali Thara"( Platform for Karimkali Deity) . And yearly Pooja to be offered there after laying Padmam ( lotus) .

3. On the Ekadasi day , the procession to the East should halt at it's previous end point " Theeyyar Ambalam" , offer salutations there before proceeding to the Parthasarathy Temple for "Irakkiyezhunnallathu" .

4. To eliminate the "Sarpa-Dosham" ( ill-effects caused by Serpents) , a golden Sepent-image , and "Puttum" shall be submitted at "Pambumekkavu Mana " ( Temple-Abode of Serpents) .

5. Symbolic Offering of Elephant to be performed .

6. To eliminate the ill- effects for the misdeeds of all those associated with the Temple , Devaswom board should conduct every year, "Maha-Sudarshana Homam" ( 96,000 chants) , "Thila-havanam" (1,00,000 chants) , "Sukrutha-Homam" and 12 days long "Ganapthy-Homams" . Also , "Kalkachikichuttu" ( with 108 "Ashtothara shatanamam") and "Vilichucholli-prayachittham" will be carried out . As a remedy for various types of Curses , "Murahomam" will be performed every year . Also "Maha-Mrithunjaya Homam" and "Bhagavathy Seva" shall be performed every year .

7. Every year , a "Sukrutha-Homam" shall be performed with 24, 000 chants of Gayathri-Manthra , to increase the "Sukrutha" of Temple .

8. Thanthri , himself shall decide and perform his "Prayachittham" ( atonement) to Bhagavan .

9. Any money offered on the "Thrippadi" ( step to Sreekovil) , belongs to Bhagavan .

10. As an atonement of Go-sapa ( Curse of Cows) it was first proposed to offer a Cow to Bhagavathy . But , it was not found sufficient . So , a golden image of Cow will be offered to Bhagavathy .

Note :
It was re-confirmed that , Bhagavan does not accept any amendment to the existing "Kshetra-Acharas" .

Before , the conclusion of Devaprasnam two Members of the Devaswom Managing Committee raised objections . Mr. M.M.Vasudevan alleged that , some of the findings and remedial measures revealed in the Devaprasnam will pull us to 200 years back just for the sake of Acharas . Prof. T.R. Harry stated that , the Girl-students in his college had asked him whether Churidar could be permitted in side the Temple .

The Lead Jyothishi , Padmanabha Sharma calmly pointed out that , the Dress Codes of Educational institutions are not suitable for Temple . While coming to the Temple for Darshan , all Bhakthas should follow the Dress Code that is prescribed for the Temple . He reiterated that , Guruvayoorappan rejects all sorts of changes to the time-proven "Kshetra-Acharas" . Also , he invited all skeptics to come to the dais to have a debate on the basis of Vedic Injunctions .

The above said , two Members ( who are Marxist Nominees in the Director Board) started yelling "Times have progressed . Churidar must be allowed inside the Temple " .

This infuriated the Bhakthas present there . They declared in one voice " What matters is Guruvayoorappan's will alone . And not the wishes of Others . We do not need Bhagavan-Haters in Guruvayoor Temple , anymore " .

As the situation became vociferous , and the mentioned Atheists were looking for an escape route , Padmanabha Sharma , the Lead Jyothishi pacified the Bhakthas , assuring them that Guruvayoorappan's will shall prevail .
Findings ( 31 Oct. -- 06 Nov. ) .

Summary

Bhagavan is upset over the violation of "Kshethra Acharas" , Desecration of Temple , Immoral activities inside the Temple , etc by God-haters . Possible,

Bomb/Fire/Riot might cause mass killing in or outside the Temple .

Thanthri is Bhagavan's Representative . What he says is to be accepted by everyone .

Golden Flag Pole is defective . Temple- Elephants may pull it down .

No entry to Non-Hindus . Only those having full faith in Deity worship and Kshethra-Acharas , shall enter the Temple.

No change in the Temple's Dress Code . Churidar is unacceptable . It has already caused violence by Elephants . It's continuation will cause death and destruction to all responsible for it .

Upadeva Ganesha's Moorthy and Temple are defective . Renovation , required for His Temple .

Bhgagavan's Cows were stolen and killed . Serious Go-Shapa will cause calamities .
Guruvayoor Temple should be treated as an important Shrine in the whole Country and any adverse thing happening to the Temple would have its fallout on the entire Nation .

Deratiled Findings

1. Bhagavan stressed the need to rectify certain structural defects found in the golden Flag Pole of the Temple . It's foundation is damaged due to the attack of insects . Flag Pole is the abode of Bhagavan's vehicle Garuda . It has been dislocated and tilted . If one measures from it's footing to "veeraknadam" (upper portion) , the dislocation can be found out . if the defective Flag Pole is not replaced with a new one , the present Flag Pole will be pulled down by Temple Elephants .

2. Bhagavan wants the Temple to set up Facilities for the study of Sanskrit and Vedas . The Vedas are very important to Guruvayoor Temple . Necessary Facilities should be provided for higher education of Sanskrit .

3. Ordinary Bhaktas should not face any hurdle in worshipping Bhagavan due to restrictions made in the name of VIP visits . At present , such difficulties exist and certain Temple staff are behaving rudely with the Bhkthas . This is absolutely unacceptable . Bhagavan is always pleased by the Bhakthy of Common man .

4. Bhagavan does not want , more than one `Udayasthamana Pooja' in a day .

5. The Building in side the Temple premises can be taller than the Temple . But it's floor level should be lower than that of Temple . On such floor , any number of storeys can be constructed . This has no relation with the height of Flag Pole . Considering the roads around the Temple as boundary limits, this condition should be adhered to .

6. Materials once used for "Thulabharam" can be used again . However, the decayed materials should not be used .

7. The water from the "Manikkinar" ( Temple's well ) , can be used for Thulabharam .

8. The future of Bhagavan's presence in Guruvayoor Temple is bright . The present unpleasant issues can be resolved by "Prayrachitham" (Atonement rituals) . These remedial measures must be completed within one year .
( Note - : Some Devotees brought to the Jyothishis' attention , criticisms in the media against the Jyothishis . But the Jyothishis preferred not to discuss it with Bhagavan . They stated " This Devaprasnam is being conducted strictly according to the Scriptural Injunctions and associated Vedic Shaastras . We are ready to answer any doubts on this . In stead of that , if some one wants to arrest us , we are helpless . )

The "Suvarna-Dwajam" ( Golden Flag Pole ) is not vertical and it is in damaged condition . It's present position too is not correct . This may cause Serious Dangers .

Thanthri ( Temple-Acharya ) is not issuing necessary instructions on time. He feels that, what he says will upset the concerned Authorities ; especially since , what he told in the past were ignored totally . Bhagavan is furious over this situation .

Some Devotees pointed out that , Udayastamana Pooja is performed for a single person only ; And therefore is it necessary to close and open the Sreekovil-Door for it ? .

Bhagavan replied that , Poojas are not for one Person only . More Udayasthamana Poojas and Thanthric rites are for increasing the `Deva çhaithanyam' (aura) .

The "Pillaru-Thalappoly " ( Ritualistic Offerings on a plate , by children) , being conducted by the local group , is very satisfying to Bhagavathy ( Upadevi , Durga) .

The Turmeric powder being offered to Bhagavathy , has less purity .
Bhagavathy does not need "Kunkuma-archana" .

In the Devawom guest house , a "Karimkaalithara" ( platform for `Karimkaali –Deity ' ) is to be provided .

A particular person from the " Othikkan " (Traditional Poojari) family, is continuously showing disrespect to the position of Thanthri . Bhagavan is upset over this . If this is not stopped immediately , there will be dire consequences .

In the previous Devawom Cow-Shelter "Kaaveedu" , some Cows were killed . In order to avoid it's ill-effects in the new Cow-Shelter , "Kalasa Pooja" and other atonements to be performed for Bhagavathy .

Some "KeezhShaantis" ( Assistant Poojaris) are not maintaining the necessary personal purity, required for Poojas . This is repeated many times . This will cause calamities in the "Thidappally" ( Platform in front of Sanctum Sanctorum) itself .

Some Temple Staff are not performing their duties properly and are shifting it's blame to others . They are going for other assignments that fetches better income . Also , there is serious infighting among the Staff .

Quoting verses from the "Kapilopadesa in Bhagavatham" , Justice Radhakrishna Menon raised doubts about the previous days revelations on rejection of Churidar . The Jyothishis re-confirmed with evidence that, Bhagavan does not like any amendment to the time-proven "Kshetra-Aachaaras" , in such unauthorized ways .
Change in Dress Code

( History : On 27th July, Guruvayur Devaswom had relaxed the traditional Temple Dress code to allow Women Devotees to wear Churidar inside the Temple . Earlier, women could wear only dresses such as sari, set-mundu, half-sari and skirt and blouse to the Temple. Even if women wore kurtas to the shrine, they had to wear a `mundu' over the pyjamas. However , soon after the Marxist led agitations seeking amendment of "Kshetra Aachaaras' ( Temple customs) , the Marxist Devaswom Board President announced his decision to allow Churidar inside the Temple. Later this matter was taken up in the Board meeting wherein the Thantri sated his objection .

But, the Board flatly refused to revoke it's public announcement and ordered the Thantri to shut up.)

In the wake of Guruvayoorappan's objections to the changes in `Kshetra-Acharas ` , the recent change in Dress code was checked on the fifth day of `Devaprasnam' .

During the `Acharyavaranakriya' , when a new cloth was brought , the Board Official instructed to cut it and fetch a small piece out of it . When the cloth was cut , it became ` Gana-vastra' which according to Jyothisha is used for post-death rituals . Based on this `nimitham' ( divine syndrome) , Jyothishis analysed further to find out Bhagavan's will . And the following was revealed :

Devaswam officials had issued a strict instruction to the Thanthri and all concerned to allow Churidar inside the Temple .

Thanthri was not allowed to raise his objection . Because of this , he could not seek Bhagavan's permission or conduct the Social Prayer necessary for seeking Bhagavan's consent for the change of ` Aachaara `. Therefore , instead of a natural change , Dewaswam's will was imposed on Thantri and Bhagavan . Next day, onwards Women started entering the Temple wearing Churidar which was unacceptable to Bhagavan . This resulted in the violent behavior of Temple-Elephants , Falling down of ` Thidambu'( Festival Deity) , etc . If this non-obedience is continued, it will be harmful to the Person wearing the Churidar and their families . It could result in premature deaths . Even, it could even harm the human kind as a whole .

Guruvayoorappan wants His Bhaktas to wear simple traditional dress inside the Temple . Dresses like Churidar is `paradesi ` ( foreign) , which is unacceptable to Bhagavan.

Devaswom Shelters for Old and Orphan Bhakthas
Bhagavan reiterated His desire to accommodate and protect His Old and Orphan Bhakthas in a Shelter which should be constructed by Devaswom . He pointed out that , according to His instructions earlier , daily `Prasada Ooottu `( Feeding of the Bhakthas) was started for 500 Bhakthas . Now it is provided daily for 5000 Bhakthas . Likewise , the Shelter will also be a success . While this was discussed , Bhagavatha Hamsam Malliyoor Shankaran Namboothiri ( Guruvayoorappan's legendary Bhakta) , entered the dais of Devaprasnam . Jyothishis found this as the divine omen of Bhagavan''s presence there and Bhaktavalsala's compassion for His Devotees .

In near future, the cloth of a person arriving for Darshan will be caught fire in the Temple . Also, in the Temple premises , one's wife will be killed by an Elephant or Cow .

Devaswom Board must consider `Krishnanaattam' (which is very dear to Bhagavan) , as Sacred . In last two years , during Vijayadasami , the 9 days long `Krishnanaattam' is not conducted by Devaswam Board . Devotees are offering it .

Devaswam must conduct this with faith .

The "Koothambalam" (Auditorium for Temple Arts) is as important as the Temple . It must be cleaned daily and an Oil lamp to be lit there .

The continuing atonement for removing the previous Temple-Acharyas Puliyannoor

Family long back , to be performed properly . It is not carried out decently now .
The Garland for Sreekovil , to be prepared in the Temple itself .

Those working inside the Temple , must use decent Language .

Efforts must be made to keep the Temple clean .

The Daily Ritual " Olavaayana " ( A Warrier temple-staff writes the Day's Income and Expenses on a Palm Leaf and Reads it out to Bhagavan before the closure of Temple , every night ) , has been stopped . Instead it is issued in writing to Him , as a token gesture . Bhagavan is furious at this Cheating . Right from tonight (03 Nov) , "Olavaayana" must be resumed .

The existing "Achaaraas'( Rituals and Practices of the Temple) can not be debated and amended by any ` Acharya-Sabha' ( Assembly of Vedic Acharyas and Experts) . They are to be adhered to as it is .

The `Guru-parambara' relationship in the Temple, has been lost .

The `Thidambu' ( Festival Moorthy) has fallen down . For that, `prayachitha' atonement was not done properly .

Bhagavan is unhappy over the financial burden being imposed on His Bhakthas , by
Devaswom Board's frequent increases in the material cost of Offerings .
`Prasadam' is being sold in the Shops outside the Temple.

There are defects in the Moorthy of Ganapathy , the Upadeva . Waste materials are stockpiled inside His temple . His displeasure will cause irritation to the Temple Elephants . Renovation of His temple needs to be done .

The Construction works inside the Temple premises , were carried out without Bhagavan's consent . There are defects in those works . In matters of `Vastu' , the opinions of more than one Expert need to be sought .

The relocated positions of Upadevas are not compatible with that of Flag staff .

There are reductions in the Poojas .

The Temple Pond has become impure . Many deaths have occurred therein already . It is not maintained as Sacred .

Another Temple Pond having the Divine presence, was filled up totally .

The sacred Ashoka tree near the Bhagavathy Temple was cut down . It's atonement needs to be done .

The Coconuts once offered to Bhagavathy are offered to Her again and again to save cost and time . This is unacceptable to Her .

Sastha , the Upadeva is unhappy due to lapses in His rituals .

Although , the Temple Administrators and their Masters will try to block the proposed remedial measures , Bhagavan's grace will help to complete it .

Guruvayoorappan is unhappy over the lapses in the " Kshethra-Acharas" ( Temple-Customs) . As a result, Bomb/Fire/Riots might cause mass deaths inside or just outside the Temple .

`Deva-Chaithanyam' ( aura) is intact on the Deity which is unique .

There will be sharp increase in the inflow of Devotees and Temple revenue .

Guruvayoor Temple should be treated as an important Shrine in the whole Country and any adverse thing happening to the Temple would have its fallout on the entire Nation .

Bhagavan's money is being misused by the concerned Officials .

Certain Staff are involving in `Adharmic' ( unrighteous) activities inside Temple premises .

Entry on Non-Hindus inside Temple , is unacceptable to Bhagavan . Devotees having firm faith in Deity worship and temple customs are the ones to enter the Temple .

The Thanthri ( Acharya of the temple) , is not allowed by the Devaswom Officials to perform his duties properly . Because of this , Bhagavan is unhappy and the Thantri is very sad . Thanthri's Instructions are being ignored by the Administrators .

Therefore, he is not giving anymore instructions .

Temple Officials are misusing the Temple wealth . Both the previous and present Officials are guilty of sinful activities . Some Staff are entering the Temple after consuming Liquor .

There is impurity in the `Nivedaya- items' being offered to Bhagavan .

Bhagvan's favorite , Milk and Plantain Nivedyam have been stopped .

In the Temple's Gokulam , Bhagavan;'s Cows are not looked after properly . Theft and even killing of Cows have occurred . `Go-Sapa' (Curse of Cows) exists .

Within a few months , one Temple Elephant will die .

Please forward this message to as many Bhakthas as possible . Let everyone pray Sree Guruvayoorappan .

Om Namo Narayanaya !!! Please protect us , O Guruvayoor Bhagavan !!!!

Call for Hindu Unity by KHNA Chairman Sri Udayabhanu Panickar

CALL FOR HINDU UNITY BY KHNA CHAIRMAN


This is the full text of the speech by KHNA Chairman Udayabhanu Panickar at Pranav Nagar on July 1, 2007 during the inauguration ceremony of the fourth Kerala Hindu Convention.

AUM poornamadh Poornamidam

Poornath poornamudachyathe

Poornasya poornamaadaya

Poornamevvshisythe

Aum Shanthi, shanthi, Shanthi.



In the early seventies, we the first generation immigrants from the land of the enlightened, the land known for thousands and thousands of years as bhaaratvarSh, landed here in the USA with little finance, a strong mind, a power full heart and hard work as our investment. (Of course a lot of us got that heart in trouble by eating a lot of flesh.) But, we survived, we prospered, we, almost everyone become somebody.


As many other first generation immigrent community, we lagged behind in our spiritual efforts. In the course of the quest for survival and struggle to bring up a family, we did not have enough time to peruse in that direction. We were also not fully equipped for that kind of a challenge. Even the efforts we made lacked much of the power to establish a good base, as most of us were not experts or experienced in our Spiritual Science. Our limited knowledge were even tainted and influenced by the western religions and culture. A lot of our Spiritual Theorems got diluted and corrupted and a lot of us believed those corrupted ones to be true. Some of us believed that our Spirituality is not good enough. Even while we were back home, a good number of us got over exposed to the western culture and religion and under exposed to our Spirituality. Above all we had our petty and silly differences which prevented us from making a real effort in educating our children others and ourselves about the real values of our Culture and Spirituality.


A lot of people think that our Spirituality lags behind the religions of the world, or at least they are only on a par with those Semitic Religions. But that is not the fact. I refuse to even think that “The Science of The Absolute”, as Nataraja Guru named our Spirituality, lags behind any religion. Our Spiritual Science is full of resources to strengthen ourselves and empower us to prosper in every aspect of life anywhere in this world and beyond, most certainly even beyond heaven.


A lot of damage has been done to the reputation of our history and to the minds and self respect of our children through the school systems of this country in the name of “true history” by the so-called experts and intellectuals on our history, Culture and Spirituality. Most of those “so-called and self styled experts” and intellectuals were people like us, the immigrants; and those who came here in the disguise of education and stayed on to become self styled experts on our Spirituality & history, pluralists, secularists and some of them even evangelists. In fact they are all self-styled experts who has no knowledge of any of the Great works of our Spiritual Science, “The Science of The Absolute”, or our Culture or our “real history”.


Thanks to American Hindu Foundation for taking the first step in correcting the wrongs done to our Culture, History and Spirituality by the so-called experts through the California School textbooks.


In our younger years, we learned from the school history books that our country of origin became free in 1947. But it looks like our land of origin is still under the rule of western forces, Financially, Culturally, Spiritually and even politically. Look at the Multi-National companies flourishing there. Look at the Cultural and Spiritual enslavement through TV, Movies and other Media. Look at who owns those Media Houses. You will really be surprised. Look at the political structure of the country. Look at the "who is who" of the government that rules the country, which should be called bhaaratvarSh. Look at the two rupee and one rupee coin the Government brought out with an icon of a western religious symbol on them. The influence began thousands of year’s back and it is still in force. More influencing forces are added to it on a war footing. You can see proof of it in the activities of groups such as “Joshua 2000”, “Mandate 2000”, “Harvesting the crop of souls” and statements made by the leaders of such and other evangelizing institutions. Even some of the evangelists’ wants to operate their evangelization institutions right in side our temples.


They have hundreds of such institutions right by the side or very close to our Temples. Most of it are built either on the land gotten from the ruling elite of the time, be it the kings of the past or be the present day politicians of the left and the right political alliances, or on the land grabbed by them under the pretax of secularism, minority benefits or religious freedom.


The money and matter we donate to our Institutions of Spirituality is for the service to the poor. But, look what is happening! Major part of it are stolen by politicians or diverted to people who don’t believe in our Spirituality, and even to the people who tarnish our Spirituality day in and day out trying to propagate their believes and ways to our people.


We were made to believe that our ancestry was and is divided. That believes actually divided us into religions, chaathur varnyam, castes and sub-castes. We discriminated against our own people thinking that some of us are inferior and some of us are superior. This division made us hate and distrust each other. The wounds of that division are still with us even in this land. We can still hear the echoes of the demeaning and insulting remarks even here in the USA made by our own people against our own people. WE MUST, I emphasize very much WE MUST over come this. And we have to see that more divisions are not created.


Luckily we have a good number of spiritual personalities who re-educated us on our Spiritual Science, “The Science of The Absolute”. I like to mention the names of two such Great people whom I consider to be the representation of the parabrahmmam in this universe. They devised ways and means to create the unity and friendship we need. They did it with there own life. But, it is a shame that we even argue and create friction and division within our community in their name. Those two great people were Shree Narayana Gurudevan and Shree Chattampi Swamikal. There are many more. But I only bring out these two names as I can relate to them more than others in that list. I grow up with some of the people who knew both of those Great Rishi personally. And they told me how great friends and comrades those two were and what a great brotherly relation they had.


Let us follow the ways those two shown us. Let us learn the Spiritual Germs they left for us. Let us not fight in their name. I can tell you with confidence that if we can learn the essence of at least daivadeShakam, the simplest of Shree Narayana Gurudevan's Spiritual Germ, our unity will be very easy to be achieved.


We need Unity and we need it soon. Now is the time to rise from the dark and desolate valley of separation and segregation to the sunlit path of unity for us. Now is the time to lift our community from the sinking ship of disunity to the forefront of the spiritual awakening based on equality among all of us?


Now is the time for us to make a real effort for unity. Now is the time to forget the petty differences of caste and regionalism. Now is the time for us to come out of the clutches of the dividing forces and join together. It is the time for laying down a strong foundation for a real unity of our community for the future of our children and our samskrithi in this land of Freedom, Liberty and Opertunity.


This is also very much applicable to our land of origin. It is the time for all our people there in Keralam also to unite.


But there is something that I must say to you all, in the process of gaining our unity and rightful place we must not be guilty of wrong deeds. Let us not seek to satisfy our thirst for unity by drinking from the cup of bitterness and hatred for people who are opposed to us. We must forever conduct our struggle for unity on the high plane of dignity and discipline. We must not allow our creative endeavor for unity to degenerate into any kind of injustice to others. Or we must not indulge in any kind of violence physical or physiological. But at the same time, we must oppose every effort to degrade and tarnish our Culture, our Spirituality and our GOAL OF UNITY. We must oppose every such effort with all our might and defeat them, here and back in the land of our origin. Never hesitate a bit.


As the events pass by at this Pranav Nagar, the venue of the Convention, for the next three days, we must make the pledge that we shall always march ahead towards the goal of ours, a united, friendly and service oriented community. That community must be willing to help the ones in need, but also ready to question the wrong doings of anyone, within or without. We cannot turn back. Let us make a promise to ourselves that we shall not turn back and we will unite.


My dear friends, I have a Vision, rather a dream, a dream where all our people, will treat each other and others with love, respect and equality. I have a dream that all others will treat us also with love, respect and equality. I have a dream that soon we will be able to learn and let others learn our Spirituality, “The Science of The Absolute”, and understand its’ true meaning with the help of correct interpretation. I have a dream that soon we will be able to let the world know the true value of our Culture and Spirituality. I have a dream that the helping hand we extended to the fifty poor students back in Keralam for their higher education will continue and grow into a good source of education for the poor of our community there. This is my Vision for KHNA and I hope you all have even better vision than mine. With my limited ability and tiny capacity, I tried to make a little move in this direction. I hope the future leaders of KHNA shall make much more and real progress and move on to higher levels of achievements.


I urge you all, who are here and all those who are not here to join together and learn our Spirituality, “The Science of The Absolute”, the Brhmavidya Shatram, and create the Unity we need and do the service our poor brothers and sisters back home needs.


Thank you all.


(I am indebted and great full to the great civil rights leader Mr Martin Luther King for portions of this speech.)